
Come learn about, meditate upon, and discuss the beautiful and venerable tapestry of many faiths that share and celebrate this winter season. Join us this Sunday, December 20 at 5:30 pm. Safe travels.
The celebration of the Day of the Dead, which occurs on All Saints’ Eve at the beginning of November each year is a major commemorative ceremony throughout Mexico. Its purpose is to celebrate, remember and, as much as anything, to entertain the dead. Sometimes roads of flowers are put in place to guide the dead from the graveyard to the house where their relatives will have constructed an altar dedicated to the most recently deceased and made ready an array of sugary foods and drink.Join us November 1st at 5:30 pm for worship.
The Mexican Day of the Dead is anything but sober and cheerless. It is an effervescent event, full of zest and colour, an annual opportunity to remember and re-engage with relatives and friends who have passed on.
Universality
Embracing Opposites
Non-Resistance
Direct Experience
The Present Moment
Non-Coercion
The Oneness Experience is shared by the Oneness Facilitator through gently placing their hands onto the head of the participant for about one minute.The sessions are very peaceful and meditative. All are welcome here. Those who appreciate silence, emptying, meditation, peace and healing are in for a treat.
Commonly, those receiving the Experience feel a sense of deep calm and inner peace, and throughout the following days or weeks report a greater stillness and clarity in their daily activities. Others report a simple sense of peace and a deeper level of connection with both themselves and others.
Constantine's Sword is an astonishing exploration of the dark side of Christianity, following acclaimed author and former priest James Carrol on a journey of remembrance and reckoning. Warning of what happens when military power and religious fervor are joined, this new film from Oscar-nominated director Oren Jacoby asks: Is the fanaticism that threatens the world today fueled by our own deeply held beliefs?
Neil will lead our time of discussion, 5:30 pm, 618 Locust Street. The conversation will invite us to intellectually, spiritually, and experientially explore the driving and restraining forces for peace - both individually and communally.
We will join the efforts of the 11 Days of Global Peace observance as our offering will be designated for the Pennies for Peace campaign (www.penniesforpeace.org). And we'll cool down from the hot topic by sharing our "potluck" of ice cream and ice cream condiments (cookies, cake, toppings, etc).
Executive Director Mary Hankins indicates that the number of people showing up hungry has steadily increased over the last 18 months. A year ago the number of folks wanting lunch ranged from 70-100 people. Now there can be between 110 and 140 people who regularly come for service and fellowship. The economic disaster that now plagues the world’s economies is usually called a recession, but by others, an out and out depression. Whatever it is called, hard times have come to many.
Likely most of The Gathering volunteers Saturday have not gone hungry in a very long time--if ever. So, the experience of offering service to individuals who are less provisioned is not only an encounter with homeless persons and the working-poor, but perhaps more powerfully, an encounter with one’s own anxieties about entitlement and well being.
How many of us have ever spent face-to-face time with the question: who deserves to eat and who does not? Is it moral for any person or any government to determine (by omission or commission) who has food to eat and who doesn’t deserve it? There are many more hungry people in
In
For those of us who have never been truly hungry, can we know the impact upon mind and soul to have to seek out a meal at a soup kitchen or homeless shelter? Is it possible to have any idea what it feels like in the gut to wake up daily on the margins? What messages are given and taken about the worth and value of the one when so little is done by the many? Perhaps the lesson for reflection is to realize how removed from fear and suffering we are in our privileged lives.
So the Gathering’s commitment to the practices of integrity and service in this context require deep consideration of not just the issue of feeding the hungry, but how to address the specter of hunger for the marginalized. Take a breath, drop your energy into your center and look for a first step.
The Difficult Choice
The Rev. Louis F. Kavar, Ph.D.
I knew other couples who faced the difficult choice. While I had a great deal of empathy with them, I also wondered why they hadn’t thought about the problems they’d face from the beginning. I thought that I was smarter than getting myself into this kind of situation. Was I ever wrong!
It was early in 2003 when we began to correspond. We got to know each other, our interests and our dreams. I wasn’t sure where it would lead. While we seemed to get along, I was cautious because we were from different cultures. Yet it seemed as though we had known each other a long time. It wasn’t that wild, crazy kind of love portrayed in the movies. It was more like putting on a comfortable, familiar piece of clothing: it fit just the way it should and felt right.
He’s from
I have traveled to several countries in the past. While I wasn’t sure that I could adapt to life in Hong Kong, I thought I’d do just fine living in
Believing I had considered all the possible problems, I allowed myself to commit to my partner. We’ve lived together as a couple for six years. I can’t imagine my life without him. In many ways, he’s brought the best out of me.
Two years ago, our lives changed. My mother, who previously insisted that she would always remain in the home of my youth, suffered an unexpected stroke. She lost her eye sight and could not live alone. Her long term care insurance was inadequate to provide the care she needed .She feared the possibility of a nursing home. With no other option, my partner and I agreed that she could live with us.
My life has changed a great deal. I have given up pastoring and traditional ministry in order to work at home online as a university professor. I’m my mother’s primary care-giver. My partner has completed his graduate degree and is frantically searching for a job to support a visa to stay in the
My partner has been active in my mother’s care. They’ve grown to love and depend on each other. Mom enjoys when he makes certain Chinese specialties for her, like congi – a rice porridge – and home-made egg rolls or dumplings. (Because of her salt free diet, her food often needs to be made separately.)
My partner and I agree: she would not adapt to a nursing home. While many people do well with institutional life, Mom just wouldn’t be one of them.
While my partner and I would have no difficulty living in another country if he doesn’t find a job to support a work visa in the
On June 3, the Senate judiciary committee convened hearings on a bill known as the United American Families Act. This bill would recognize couples like mine to utilize the existing immigration process used by heterosexually married couples. This bill has been introduced in both the Senate and House’s judiciary committee every year since 2001 and this is the first time hearings have occurred. It’s clearly progress. But no one expects the bill to get out of the committee this year. The best one couple hopes for is that next year it would be part of a larger immigration bill. But even then, such a provision would be in conflict with the Federal Defense of Marriage Act which proscribes that the Federal government and all of its agencies must define marriage as one man and one woman. It’s going to be a long road to change.
So what about me and my family? We’ve discussed the possibility that my partner could live in
Or he could pursue another degree – one that he doesn’t want. But we already have student loans for his graduate school. How much more in debt do we need to go just to maintain our family?
The problem isn’t a new one. It’s faced by gay and lesbian couples around the country. It’s not that we want special treatment, just equal treatment. Perhaps one day immigration laws will change and gay couples will also have the legal ability to marry. But it won’t happen soon enough in the
The Rev. Louis F. Kavar, Ph.D. is an ordained minister in the
Ken Wilber's Integral Theory is (among a number of things) a model for the development of spiritual intelligence. The model posits a step-by-step set of stages (magic, mythic, rational, pluralistic and integral) that reflect most of the world's population. All of us start at magic in childhood and some folks find magic to be their "home station" and interact with the world and develop their belief system from that stage, its values, perceptions and comprehensions.
Father Keating talks about the necessity of contemplation/meditation as the requisite practice(s) to develop beyond one's current stage. Not every person wants to, or sees the need to do so. That is normal and just the way of it, but for those so inclined some reflective practice of awareness and presence is required in order to develop beyond one's current stage.